Results for 'Martin C. Cooke'

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  1.  79
    Infinite sequences: Finitist consequence.Martin C. Cooke - 2003 - British Journal for the Philosophy of Science 54 (4):591-599.
    A simultaneous collision that produces paradoxical indeterminism (involving N0 hypothetical particles in a classical three-dimensional Euclidean space) is described in Section 2. By showing that a similar paradox occurs with long-range forces between hypothetical particles, in Section 3, the underlying cause is seen to be that collections of such objects are assumed to have no intrinsic ordering. The resolution of allowing only finite numbers of particles is defended (as being the least ad hoc) by looking at both -sequences (in the (...)
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  2.  32
    Classical Greek Art Jean Charbonneaux, Roland Martin, and Francis Villard: Classical Greek Art, 480–330 B.C. Pp. xii+423; 436 figs, (many in colour). London: Thames and Hudson, 1973. Cloth, £12·50. [REVIEW]J. M. Cook - 1975 - The Classical Review 25 (02):294-295.
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  3.  52
    Hellenistic Art J. Charbonneaux, R. Martin, and F. Villard: Hellenistic Art: 330–50 B.C. Pp. x+430; 421 illustrations. London: Thames and Hudson, 1973. Cloth, £12·50. [REVIEW]R. M. Cook - 1975 - The Classical Review 25 (02):295-296.
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  4. Substance substantiated.C. B. Martin - 1980 - Australasian Journal of Philosophy 58 (1):3 – 10.
  5. Colegio Naval de Guerra de Estados Unidos, EE., UU. Formación ética y de educación en el Ejército de los EE.UU.Ph D. Martin L. Cook - 2014 - In Javier Fernández Leal, S. Contreras & Jorge Orlando (eds.), Los retos éticos de las fuerzas militares. Medellín, Colombia: Biblioteca Jurídica Diké.
     
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  6. Intentionality and the non-psychological.C. B. Martin & Karl Pfeifer - 1986 - Philosophy and Phenomenological Research 46 (4):531-54.
    IT IS SHOWN IN DETAIL THAT RECENT ACCOUNTS FAIL TO DISTINGUISH BETWEEN INTENTIONALITY AND MERELY CAUSALLY DISPOSITIONAL STATES OF INORGANIC PHYSICAL OBJECTS—A QUICK ROAD TO PANPSYCHISM. THE CLEAR NEED TO MAKE SUCH A DISTINCTION GIVES DIRECTION FOR FUTURE WORK. A BEGINNING IS MADE TOWARD PROVIDING SUCH AN ACCOUNT.
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  7.  96
    The Mind in Nature.C. B. Martin - 2007 - Oxford, GB: Oxford University Press.
    What are the most fundamental features of the world? Do minds stand outside the natural order? Is a unified picture of mental and physical reality possible? The Mind in Nature provides a staunchly realist account of the world as a unified system incorporating both the mental and the physical.
  8. Remembering.C. B. Martin & Max Deutscher - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  9.  49
    Rules and Powers.C. B. Martin & John Heil - 1998 - Noûs 32 (S12):283-312.
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  10. Dispositions and conditionals.C. B. Martin - 1994 - Philosophical Quarterly 44 (174):1-8.
  11. Merleau-Ponty's ontology.Martin C. Dillon - 1997 - Evanston, Ill.: Northwestern University Press.
    Originally published in 1988, M. C. Dillon's classic study of Merleau-Ponty is now available in a revised second edition containing a new preface and a new ...
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  12.  25
    Using Deep Learning to Predict Sentiments: Case Study in Tourism.C. A. Martín, J. M. Torres, R. M. Aguilar & S. Diaz - 2018 - Complexity 2018:1-9.
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  13. Remembering.C. B. Martin & Max Deutscher - 1966 - Philosophical Review 75 (April):161-96.
  14.  39
    The Dark Side of Buyer Power: Supplier Exploitation and the Role of Ethical Climates.Martin C. Schleper, Constantin Blome & David A. Wuttke - 2017 - Journal of Business Ethics 140 (1):97-114.
    Media increasingly accuse firms of exploiting suppliers, and these allegations often result in lurid headlines that threaten the reputations and therefore business successes of these firms. Neither has the phenomenon of supplier exploitation been investigated from a rigorous, ethical standpoint, nor have answers been provided regarding why some firms pursue exploitative approaches. By systemically contrasting economic liberalism and just prices as two divergent perspectives on supplier exploitation, we introduce a distinction of common business practice and unethical supplier exploitation. Since supplier (...)
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  15. Properties and Dispositions.C. B. Martin - 1996 - In Tim Crane, D. M. Armstrong & C. B. Martin (eds.), Dispositions: A Debate. New York: Routledge. pp. 71-87.
     
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  16.  36
    The Mind in Nature * By C. B. MARTIN[REVIEW]C. Martin - 2009 - Analysis 69 (2):386-388.
    The Mind in Nature has two central aims. First, that of defending a ‘basic ontology’. Second, having advanced a plausible ontological framework, to appeal to it to cast light on the status of intentionality and the nature of consciousness, paying particular attention to the question of what distinguishes conscious systems from those that are vegetative.Central to Martin's basic ontology is his acceptance of a realist conception of dispositionality. Contrary to the view of David Lewis and others, talk about a (...)
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  17.  17
    The perfect good.C. B. Martin - 1955 - Australasian Journal of Philosophy 33 (1):20 – 31.
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  18. Sound to meaning correspondences facilitate word learning.Lynne C. Nygaard, Allison E. Cook & Laura L. Namy - 2009 - Cognition 112 (1):181-186.
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  19. The ontological turn.C. B. Martin & John Heil - 1999 - Midwest Studies in Philosophy 23 (1):34–60.
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  20. On the need for properties: The road to pythagoreanism and back.C. B. Martin - 1997 - Synthese 112 (2):193-231.
    The development of a compositional model shows the incoherence of such notions as levels of being and both bottom-up and top-down causality. The mathematization of nature through the partial considerations of physics qua quantities is seen to lead to Pythagoreanism, if what is not included in the partial consideration is denied. An ontology of only probabilities, if not Pythagoreanism, is equivalent to a world of primitive dispositionalities. Problems are found with each. There is a need for properties as well as (...)
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  21.  67
    The Need for Ontology: Some Choices.C. B. Martin - 1993 - Philosophy 68 (266):505-522.
    The aim of this paper is to set out some of the ontologies amongst which some forms of anti-realism must select. This provides the appropriate setting for presenting an alternative realist ontology. The argument is that the choice between the varieties of anti-realism and realism is inevitably a choice between ontologies.
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  22. Clementi, C., Pervigilium Veneris: The Vigil of Venus.C. J. Martin - 1936 - Classical Weekly 30:261-262.
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  23. Final replies to Place and Armstrong.C. B. Martin - 1996 - In Tim Crane, D. M. Armstrong & C. B. Martin (eds.), Dispositions: A Debate. New York: Routledge. pp. 163--192.
     
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  24.  4
    Reason, faith, and tradition: explorations in Catholic theology.Martin C. Albl - 2015 - Winona, Minnesota: Anselm Academic.
    The author shows that the beliefs of Catholics and other Christians are reasonable, not based on blind faith. Drawing on Catholic and Christian theological traditions, the book links traditional teaching with contemporary issues to illustrate the relevance of faith to modern cultural, ethical, and scientific issues.--From publisher's description.
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  25. Locke and Berkeley.C. B. Martin & David M. Armstrong (eds.) - 1968 - London,: University of Notre Dame Press.
  26.  73
    Joseph Rotblat, the Bomb and Anomalies from His Archive.Martin C. Underwood - 2013 - Science and Engineering Ethics 19 (2):487-490.
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur are (...)
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  27. How it is: Entities, absences and voids.C. B. Martin - 1996 - Australasian Journal of Philosophy 74 (1):57 – 65.
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  28.  8
    The unconscious: language and world.Martin C. Dillon - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. pp. 69--83.
  29.  18
    Merleau-Ponty Vivant: The History of Albany's Rapp Road Community.Martin C. Dillon (ed.) - 1991 - State University of New York Press.
    _Situates Merleau-Ponty’s thinking in the last decade of the twentieth century, both with regard to general context and specific themes._.
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  30.  4
    In the margins of deconstruction: Jewish conceptions of ethics in Emmanuel Levinas and Jacques Derrida.Martin C. Srajek - 1998 - Pittsburgh, Penn..: Duquesne University Press.
    This work is an exceptionally rich account both of the connections and divergences between Levinas and Derrida as ethical thinkers. Against the backdrop of nineteenth and twentieth century philosophy and phenomenology, Srajek draws on Hermann Cohen's ethics of correlation so as to demonstrate how far it is possible to read Levinas and Derrida as constructing similar approaches to ethics.
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  31.  16
    Semiological Reductionism: A Critique of the Deconstructionist Movement in Postmodern Thought.Martin C. Dillon - 1995 - State University of New York Press.
    This critical interpretation shows Derridian thought to be permeated by a semiology that reduces all meaning to the signification of signs thus challenging the philosophy of deconstruction at its roots.
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  32.  4
    Thō̜ng tham: nangsư̄ hok lēm samai Rō̜. 5.Martin Seeger & Narit Čharatčhanyāwong (eds.) - 2019 - [Bangkok, Thailand]: [Thammasaphā].
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  33. Identity and Exact Similarity.C. B. Martin - 1957 - Analysis 18 (4):83 - 87.
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  34.  31
    Écart & différance: Merleau-Ponty and Derrida on seeing and writing.Martin C. Dillon (ed.) - 1997 - Atlantic Highlands, N.J.: Humanities Press.
    Merleau-Ponty and Derrida articulate two overlapping but divergent ways of thinking about differentiation, ecart and differance. This volume represents the viewpoints of fifteen leading North American scholars working in the fields of Continental philosophy, phenomenology, and postmodernism. In essays written expressly for this volume, these scholars address the matrix of thought underlying contemporary responses to postmodernism at large and deconstructionism in particular: identity and difference, community and alterity, self and other, metaphysics and its closure, language and its beyond, signification and (...)
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  35. A religious way of knowing.C. B. Martin - 1955 - In Antony Flew (ed.), New essays in philosophical theology. New York,: Macmillan.
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  36.  48
    Similar Personality Patterns Are Associated with Empathy in Four Different Countries.Martin C. Melchers, Mei Li, Brian W. Haas, Martin Reuter, Lena Bischoff & Christian Montag - 2016 - Frontiers in Psychology 7:173343.
    Empathy is an important human ability associated with successful social interaction. It is currently unclear how to optimally measure individual differences in empathic processing. Although the Big Five model of personality is an effective model to explain individual differences in human experience and behavior, its relation to measures of empathy is currently not well understood. Therefore, the present study was designed to investigate the relationship between the Big Five personality concept and two commonly used measures for empathy (Empathy Quotient (EQ), (...)
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  37. Preface: Merleau-Ponty and Post-Modernity.Martin C. Dillon - 1991 - In Merleau-Ponty Vivant: The History of Albany's Rapp Road Community. State University of New York Press.
     
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  38.  22
    A lightweight epistemic logic and its application to planning.Martin C. Cooper, Andreas Herzig, Faustine Maffre, Frédéric Maris, Elise Perrotin & Pierre Régnier - 2021 - Artificial Intelligence 298 (C):103437.
  39. Religious Belief.C. B. Martin - 1959 - Philosophy 36 (138):381-382.
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  40.  12
    Anti-realism and the world's undoing.C. B. Martin - 1984 - Pacific Philosophical Quarterly 65 (1):18-20.
  41.  16
    Locke and Berkeley; a collection of critical essays.C. B. Martin - 1968 - Garden City, N.Y.,: Anchor Books. Edited by D. M. Armstrong.
  42.  6
    An optimal k-consistency algorithm.Martin C. Cooper - 1989 - Artificial Intelligence 41 (1):89-95.
  43. Crisdna Viano (ed.). Aristoteles chemicus: II IV libro dei Meteorologica nella tradizione antica e medievale.C. Martin - 2004 - Early Science and Medicine 9 (1):44-45.
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  44. "Seeing" God.C. B. Martin - 1998 - In William L. Rowe & William J. Wainwright (eds.), Philosophy of Religion: Selected Readings. Oup Usa. pp. 335-353.
     
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  45.  17
    The perfect good: Replies.C. B. Martin - 1956 - Australasian Journal of Philosophy 34 (1):27 – 37.
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  46.  43
    A remembrance of an event – foreword to “the two factor theory of the mind–brain relation” by Ullin T. place.C. B. Martin - 2000 - Brain and Mind 1 (1):27-27.
  47.  72
    Mr. Hanson on Statements of Fact.C. B. Martin - 1952 - Analysis 13 (3):72 -.
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  48. Why 'Knowing God by Experience' is a Notion Open to Question.C. B. Martin - 2000 - In Brian Davies (ed.), Philosophy of religion: a guide and anthology. New York: Oxford University Press.
     
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  49.  11
    Dispositions: A Debate.D. Armstrong, C. B. Martin & U. T. Place (eds.) - 1996 - New York: Routledge.
    'Why did the window break when it was hit by the stone? Because the window is brittle and the stone is hard; hardness and brittleness are powers, dispositional properties or dispositions.' Dispositions are essential to our understanding of the world. This book is a record of the debate on the nature of dispositions between three distinguished philosophers - D. M. Armstrong, C. B. Martin and U. T. Place - who have been thinking about dispositions all their working lives. Their (...)
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  50. On Lewis and then some.C. B. Martin - 2000 - Logique Et Analyse 43 (169-170):43-48.
     
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